This is a continuation of an earlier GFTM mini-series addressing Jehovah’s Witnesses, but let’s include another religious group that may come knocking on your door…
Was Jesus “a god”? Answering Jehovah’s Witnesses: John 1:1
How Can Jesus Be “Firstborn of All Creation” Yet Eternal God? Answering Jehovah’s Witnesses: Colossians 1:15-19.
If Jesus is “Only-Begotten,” How is He Eternal God? Answering Jehovah’s Witnesses: John 3:6 (& 1:18)
KNOCK, KNOCK. J.W., WHO? ALMIGHTY GOD VS. MIGHTY GOD
Sometimes more savvy Jehovah’s Witnesses will point out that theos and the Hebrew equivalent elohim, which are usually translated “God,” are titles that can be also applied to powerful humans or spiritual beings. They’ll appeal to Jesus’ words in John 10:34-36 about Psalm 82:1, 6-7 (“Is it not written in your Law, ‘I said, you are gods’?”) to show that some beings that aren’t the one-and-only God can be called (lower-case-“g”) “gods.” They’ll point out that within Christian scripture the apostle Paul even calls the evil spiritual being Satan “the god [theos] of this world” (2 Corinthians 4:4).
The Jehovah’s Witnesses are correct that “god” (theos, elohim) is a title, not God’s personal name. (And don’t forget we can’t look for capitalization in the Greek and Hebrew to denote proper names.) And where I would agree with Jehovah’s Witnesses that every use of theos and elohim don’t necessarily refer to the one-and-only God of the Bible (though this is plainly the exception rather than the norm), there are still three big challenges to trying to use these passages to justify the Jehovah’s Witness view of Jesus as a special creation who is higher than the angels but lower than God.
The first challenge can be brought into the light by simply asking Jehovah’s Witnesses a question: Are Satan and these other “gods” false gods or true gods? I’d be surprised if any Jehovah’s Witness would answer, “True gods.” Thus, according to Jehovah’s Witness thinking, Satan and these others are false gods. An interesting follow up question is, “Is Jesus a false god or true god?” The Jehovah’s Witness should answer, “True.” Now, doesn’t that mean Jehovah’s Witnesses believe in two Gods — Jehovah and Jesus? Yet, Jehovah’s Witnesses insist they believe in only one God.
The second challenge has to do with how Jehovah’s Witnesses may respond to this first set of questions. Jehovah’s Witnesses make a distinction that Jehovah is the “Almighty God” and Jesus is the “mighty god.” Again, I would spotlight the issue with a question: If Jesus is “mighty god,” how is he different from Satan and these other false “mighty gods”? Clearly, according to Jehovah’s Witnesses’ own beliefs, Jesus is unique from God, but also unique from these other “gods.” So, it appears the Jehovah’s Witnesses have invented a category to place Jesus in that doesn’t exist in the Bible.
If your Jehovah’s Witness friend doesn’t find this convicting, you can simply point him or her to passages that show this sharp distinction between Jehovah as “Almighty God” and Jesus as “mighty god” isn’t in the Bible, because “Jehovah” is sometimes called “Mighty God.”
When you see “the LORD” in all caps in the English Old Testament, the Hebrew originally reads YHWH or “Yahweh,” which is God’s proper name. The Jehovah’s Witnesses’ version of the Bible, the New World Translation, replaces all of these with “Jehovah.” It’s not a bad idea to show them these verses in their own Bible, but I’ll continue to use the ESV translation here:
In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD [“Jehovah”], the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty [gibbor] God [el]. (Isaiah 10:20–21)
…I prayed to the LORD [“Jehovah”], saying: “Ah, Lord [adonai] GOD [“Jehovah”]! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty [gibbor] God [el], whose name is the LORD [“Jehovah’] of hosts…” (Jeremiah 32:16–18)
Yes, the LORD (“Jehovah” in the Jehovah’s Witnesses New World Translation, but “Yahweh” in the Hebrew) is also called “mighty God.”
KNOCK, KNOCK. L.D.S., WHO? WHO’S JEHOVAH ANYWAY?
Please allow me to address our LDS (Latter-day Saint a.k.a. Mormon) friends. Afterall, I don’t want our Jehovah’s Witness friends to feel like I’m picking on them by only signaling them out. Jehovah’s Witnesses put a lot of religious significance in knowing the name of the one true God, which they say is “Jehovah.” Since they deny the Trinity, they distinguish Jesus from Jehovah, making Jesus a lower-case “god” — not Jehovah, but an elohim. Interestingly, Latter-day Saints do the exact opposite: According to LDS beliefs, Jesus is “Jehovah” and God the Father is Elohim.
First, what’s up with the hangup some religious groups have with the name “Jehovah”? It’s been well-established that “Jehovah” is a mispronunciation. Can we move on?
Secondly, we only have to look at a few passages of the Bible to see that this sharp LDS distinction between “Jehovah” and Elohim is mistaken.
To begin, in Genesis, Jacob refers to Issac’s God (the God of Abraham) as “the LORD your God” — that is, “Yahweh [“Jehovah”] your Elohim” (Genesis 27:20). In Deuteronomy 6:4, we find one of the most important religious confessions of the Jewish people: “Hear, O Israel: The LORD [“Jehovah”] our God [elohim], the LORD [“Jehovah”] is one.”
Next, during the same exact event where God appears to Moses in the burning bush and gives his proper name, we find:
Then Moses said to God [elohim], “If I come to the people of Israel and say to them, ‘The God [elohim] of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God [elohim] said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’ ” God also said to Moses, “Say this to the people of Israel: ‘The LORD [Yahweh, “Jehovah,” literally “I am”], the God [elohim] of your fathers, the God [elohim] of Abraham, the God [elohim] of Isaac, and the God [elohim] of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Exodus 3:13-15)
With this, sometimes we find the name Yahweh (“Jehovah”) paired up with elohim when speaking of the one-and-only God. Isaiah 10:23-24 calls God “the Lord GOD of hosts.” In Hebrew, “the Lord GOD” is “adonai Yahweh.”  We see the same exact thing — “adonai Yahweh” — in other examples in Ezekiel 34: 15, 17, and 20.
Finally, LDS will affirm that the famous prophecy in Isaiah 9:6 is about the birth of Jesus, yet in it we find Jesus called “Mighty God,” that is, “Might Elohim” :
For to us a child is born… and his name shall be called Wonderful Counselor, Mighty God… (Isaiah 9:6)
So, just like the sharp distinction Jehovah’s Witnesses make between “Almighty God” and “mighty god” doesn’t hold up to biblical scrutiny, neither does the LDS distinction between “Jehovah” and Elohim.
 adon, a form of adonai.
 Literally, in Hebrew, “gibbor el.” El is singular for elohim.
Was Jesus “a god”? Answering Jehovah’s Witnesses: John 1:1
How Can Jesus be “Firstborn of All Creation” yet Eternal God? Answering Jehovah’s Witnesses: Colossians 1:15-19
If Jesus is “Only-Begotten,” How is He Eternal God? Answering Jehovah’s Witnesses: John 3:16 (& 1:18)