Christians & Marijuana – Part 4 – On Dependency, Legalization & Glorifying God

Is marijuana addictive? Can you not be addicted but still “mastered” by something?Should marijuana be legal? What about separation of church & state?

READ: Part 1 – On Medical Marijuana & Alcohol

READ: Part 2 – On Recreational Marijuana & the Brain

READ: Part 3 – The Main Event: Marijuana vs. Alcohol


Who is the Master?

Finally, as we wrap up this series, we must not forget 1 Corinthians 6:12:

“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.”

In fact, while we’re at it, let’s throw in 1 Corinthians 10:23-24:

“‘All things are lawful,’ but not all things are helpful. ‘All things are lawful,’ but not all things build up. Let no one seek his own good, but the good of his neighbor.”

Even if marijuana were legal everywhere, and even if someone is not convinced that the Bible explicitly forbids all recreational use of it, is there anything profitable concerning marijuana outside the realm of the superficial?

Does it glorify God?

Is marijuana helpful in growing spiritually or emotionally?

More importantly, are you “mastered” by it?

Advocates of marijuana argue that it’s not addictive, but several studies argue otherwise, including a twenty-year study by the Centre for Youth Substance Abuse Research at the University of Queensland.[1] If you pay close attention, sometimes even ardent marijuana advocates let their guard down and admit that marijuana is addictive by saying it’s “less addictive” than alcohol.[2]

But say the advocates are correct, and marijuana addiction is rare and no stronger than addiction to, say, caffeine; in fact, maybe “addiction” is even too strong of a word — perhaps marijuana is simply habit-forming.

First, an unhealthy habit, though preferable to full-blown addiction, is still not an ideal situation. One has to carefully consider this unhealthy habit: Are you being “mastered” by it? Does it honor your God-given body? Does this habit honor God?

Secondly, those who fight for the legalization of recreational marijuana – whether writing articles, campaigning, or attending rallies – are showing that they are likely mastered by marijuana by that very act. Think about it: There are far more important things a person can be giving his mind, time, and energy to than fighting for his “right” to smoke marijuana.

Let’s be frank about it: Of all the problems in our world – from poverty to injustice to corruption – if the best use of one’s time is fighting for the legalization of recreational marijuana, then that person has to earnestly rethink his priorities, and what that person is ruled by is clear – and it’s not his love for God or neighbor.



Considering all that has been explored in this series, I believe one can make a moral case against the use of recreational marijuana. But what about legalization? Shouldn’t people have the right to do what they want with their bodies? Doesn’t the criminalization of marijuana waste law enforcement money and manpower?[3] Isn’t there a separation of church and state?

According to the Christian worldview, immorality is linked to what is destructive, and if something is destructive, Christians should stand against it. It’s our duty and right as citizens in a democracy to raise our voices against what is destructive with the goodwill of our fellow citizens in mind.

Likewise, if something is destructive to an individual, it’s destructive to society because no one lives in a vacuum. Where enforcement and penalties for marijuana use and possession certainly need to be carefully reassessed, it doesn’t logically follow that difficulty in enforcing a specific crime means that the crime should be decriminalized.

What About Separation of Church & State?

Furthermore, screams of separation of church and state misunderstand the First Amendment, which only prevents the government from establishing a government-endorsed religion or church. Thomas Jefferson himself made this clear in his letter to the Danbury Baptists of Connecticut in 1802; creating a government completely free from all religious influence is not the First Amendment’s purpose.[4]

The First Amendment reads, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” 

In fact, in the opening lines of the Declaration of Independence we find these famous words:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Talk of the endowment of rights from “their Creator” is not atheistic, secular jargon. And self-evident truths of the rights of all humans cannot be found in random, mindless, materialistic forces, but are the result of all people being made in the image of God. In fact, the only right that is self-evident from atheistic naturalism is the right of the fittest to survive and pass on their genes. So, where did the Founding Fathers get this idea that all people are created equal? Genesis 1:27 reads,

“God created man in His own image, in the image of God He created him; male and female He created them.”


Moreover, it’s simply impossible to completely separate religious belief from public policy in a democratic country that also guarantees freedom of religion. Everyone’s personal beliefs – whether religious or not – influence their ideas about public policy. Neutrality is impossible; even to claim to have no position is to hold a position.

Christians are often rightfully called hypocrites when they act negatively in conflict to their beliefs, such as if they show hatred towards their neighbors. On the other hand, Christians are rarely criticized for not acting positively according to their beliefs, such as not working for the benefit of their neighbors. Christians should work to influence the law for the benefit of their neighbors or else be rightly labeled hypocrites just as much as self-professed Christians who hate their neighbors.

And so…

Though all issues surrounding marijuana aren’t black-and-white, Scripture gives guidance and clarity to our thinking, as well as condemns all things that cloud our judgment.

With that, we’ll end this series with one last biblical concept that should guide our thoughts about marijuana and all that we do:

“So, whether you eat or drink, or whatever you do, do all to the glory of God.”

(1 Corinthians 10:31)


[1] Sean Williams, “A 20-Year Study on Marijuana Use Yields 5 Surprising Finds,” The Motley Fool, January 11, 2015. Accessed January 2015.

[2] “Know Your Limit,” Consume Responsibly, 2014. Accessed January 2015.

[3] Jamuna Carroll, ed., Marijana: Opposing Viewpoints, (Farmington Hills, MI: Greenhaven Press, 2006), 126.

[4] Wayne Grudem, Politics—According to the Bible, (Grand Rapids, MI: Zondervan, 2010), 33, Epub Edition.

Christians & Marijuana – Part 1 – On Medical Marijuana & Alcohol

What is the biblical stance on alcohol? Can this guide our understanding of marijuana use? Should Christians support the use of marijuana for medical reasons?


On January 1, 2015, Colorado celebrated its first anniversary of legalized recreational marijuana, and since June of 2014 the state of Washington has also allowed its sale and use. Oregon and Alaska will soon join them in 2016.[1]

The status of marijuana in the U.S. is rapidly changing in many realms of our culture, including in law, medicine, and personal opinion. Pew Research in a 2013 report found 77% of Americans support the legalization of marijuana for medical purposes, and 52% support legalization for general, recreational use.[2]

Furthermore, according to the National Institute on Drug Abuse, marijuana is the most commonly used illicit drug in the U.S.[3] Over 100 million U.S. citizens (nearly 42% of the population over the age of 12 years-old) admit that they have smoked marijuana.[4] In 2009, 76.6% of all drug-users surveyed used marijuana, and 58% of illicit drug-users used only marijuana and no other illicit drugs.[5]



Some medicinal benefits of marijuana seem clear, such as with treating glaucoma and migraines[6], but it has not “passed the rigorous scrutiny of scientific investigation” to be found “safe and effective,”[7] nor has the benefits been conclusively shown to outweigh the risks. Also, a decisive way to measure and determine dosage has not been established, as it must be with all legalized medication.[8] Alternatives that do not have the negative side effects of marijuana also need to be further explored, like Marinol,[9] a manmade substitute for marijuana, and cannabidiol, which is a strain of cannabis. Both don’t induce intoxication.[10]

On the other hand, Marijuana certainly appears to be a safer, natural alternative to other drugs regularly prescribed today, like Oxycodone, which is extremely addictive and often leads to heroin addiction. Because of this, many Christians believe marijuana deserves consideration and further study, including Jeff Durbin, radio host of Apologia Radio, pastor, and former chaplain of a drug and alcohol rehabilitation center.[11] Russel Moore, President of the Southern Baptist Ethics and Religious Liberty Commission, citing Proverbs 31:6, says it is “not a sin for an ill individual to use marijuana prescribed by a physician.”[12]

For now, the wisest course concerning medical marijuana is to administer tight control over it, much as we do with a substance like morphine, and continue to allow medical professionals to conduct studies, including studies of alternatives. This will also give clarity in the debates concerning recreational marijuana (the specific focus of this blog series) and its effects on health.

So, the question we will now move to is: In a country where consumption of alcohol is legal and perfectly acceptable, is there a place for legal, recreational marijuana?



To begin, a clear understanding of the Bible’s teachings on drug-use needs to be established. Of course, the writers of the Bible never speak specifically about marijuana or illicit drugs, but they do give us principles about the drinking of alcohol that can be applied to marijuana use.

It’s safe to say the Bible’s stance on alcohol consumption is one of careful moderation. Where alcohol is clearly not forbidden, drunkenness is clearly sinful.

In the Old Testament, God tells Israel to enjoy wine (Deut. 14:26) and priests are told to include wine in an offering (Exodus 29:40). In the New Testament, Jesus’ first public miracle is turning water into wine (John 2:1-12), and he’s even accused of being a drunkard because he partook in “eating and drinking” (Matt. 11:19). Paul recommends Timothy to “No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments” (1 Tim. 5:23). This verse also gives us insight into the responsible use of medical marijuana.

Conversely, drunkenness is strongly condemned. Throughout the Old Testament we see the negative effects of intoxication, such as when Noah and Lot drink too much (Gen. 9:21; 19:30-36), and we also see many warnings, including Proverbs 20:1 and 21:17 and throughout Proverbs 23. For example:

“Wine is a mocker, strong drink a brawler,
    and whoever is led astray by it is not wise” (20:1)

“Do not look at wine when it is red,
    when it sparkles in the cup
    and goes down smoothly.
In the end it bites like a serpent
    and stings like an adder.
Your eyes will see strange things,
    and your heart utter perverse things.
You will be like one who lies down in the midst of the sea,
    like one who lies on the top of a mast.
“They struck me,” you will say, “but I was not hurt;
    they beat me, but I did not feel it.
When shall I awake?
    I must have another drink.” (23:31-35)

Yet, Proverbs 31:6-7 reads:

“Give strong drink to him who is perishing,

And wine to him whose life is bitter.

Let him drink and forget his poverty

And remember his trouble no more.”

Some may interpret 31:6-7 to encourage drunkenness, but considering the many warnings against intoxication in Proverbs and the rest of the Bible, we can conclude that inebriation is not the goal here. (As we saw above, Russel Moore quotes 31:6 as support for medical marijuana.)

In the New Testament, drunkenness is connected with debauchery (Eph. 5:18: “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit”) and other sins, such as sorcery, strife, and envy (Gal. 5:20-21). In Luke 21:34, Jesus tells his followers to be prepared for his return and not drunk.

So, where alcohol consumption is allowed biblically, it’s partnered with many strong warnings for responsible drinking. These many warnings emphasize the dangers of alcohol and the great care with which we should use it.

Furthermore, Paul’s first letter to the Corinthians contains overriding principles that we must also apply. First, Christians are to be good stewards of their God-given bodies:

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Cor. 6:19-20)

In addition, Paul writes:

“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.” (1 Cor. 6:12)

This passage not only speaks of the great freedom Christians have, but also about using that freedom wisely, not allowing anything to rule over our lives other than love of God and neighbor.

In the next articles, we’ll apply these biblical concepts for alcohol to marijuana. The question is: If there is a place for proper alcohol consumption in the Christian worldview and lifestyle, is there a place for proper recreational marijuana use?

NEXT: How Safe is Marijuana? and The Main Event: Recreational Marijuana versus Alcohol!


[1] Chris Boyette and Jacque Wilson, “It’s 2015: Is Weed Legal in Your State?,” CNN.Com, January 7, 2015,

[2] Martin Alyson and Nushin Rashidian, A New Leaf: The End of Cannabis Prohibition. (New York, NY: The New Press, 2014), 7.

[3] Laura Larsen, ed., Drug Abuse Sourcebook – Fourth Edition, (Detroit, MI: Omnigraphics, 2014), 117.

[4] Steve Fox and Paul Armentano and Mason Tvert, Marijuana is Safer, (White River Junction, VT: Chelsea Green Publishing, 2013), XV.

[5] Sandra M. Alters, Alcohol, Tobacco, and Illicit Drugs, (Farmington Hills, MI: Gale, 2011), 146.

[6] Noel Merino, ed., Medical Marijuana: Current Controversies, (Farmington Hills, MI: Greenhaven Press, 2011), 30.

[7] Ibid., 43.

[8] Larsen, 180.

[9] Merino, Medical Marijuana: Current Controversies, 27.

[10] Martin Alyson, A New Leaf: The End of Cannabis Prohibition, 25.

[11] Jeff Durbin, “Is Marijuana Use a Sin?,” Apologia Radio.

[12] “NEWS: Warnings About Marijuana Abound Amid Legalization Push,” The Ethics and Religious Liberty Commission of the Southern Baptist Convention, January 27, 2014,